RAY SUCCRE : In the Fallacy of Initials
JOHN HORVATH Jr : Century of Uncertainty
DAVID BARNES : Reminiscence
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In the Fallacy of Initials Century of Uncertainty Reminiscence  
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In the Fallacy of Initials
In the younger mornings, I forget and am far-off, then there is no forgetting and the dawn leaves my hair. I am left over, slung into boots and given a shadow, a growl of the people with the hum and the haste. I see you meet me monotone or lifted and faster. Today, we will be our city, I tell you so far from dusk, and today, still holding, we will eat a clutch of fires, and relight the flash world and famish the old dimness, as far from conception as we are from detritus, and delve into the great wash, unabridged, and worry our bones forward, scratching our initials in the oft-sanded deck, and stating our naturalness or loving our corruptions; I would, if you did not, beg us to live here and call it Earth; this place becomes an improvisation or cell; this place becomes a spring of sea and stone; the youth will turn today and our eyes will break today; the skies are blue and we will be our city near or far-off, in the younger mornings and the growl of the people, today, for a life of morning, for the plush ever forward, being here for a swivet of song, news, burial... all these forms of dress
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In the Fallacy of Initials Century of Uncertainty Reminiscence  
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Century of Uncertainty

It is not to its proliferation of philosophical positions, critical theories, and poetic movements that the Twentieth Century is called a time of uncertainly.

Though they knew much about places (primarily from the televised reportage of war and disorder, especially the two global wars and the competition between East and West blocs), 20th Century civilization was undermined by transition more fundamental than that of positions, theories, and movements. The transition of which I write is threefold: causing estrangement, alienation, and a growing uncertainty; eventually these found their way into the literature of the time and into the fall of social institutions.

As the civilized world became increasingly urban, the Twentieth Century became estranged from nature. Few knew flower from weed; even fewer knew that the dandelion 'weed” cut from a lawn could be made wine. If, on the hoof, the 20th Century civilized rarely recognized their meat: except for the impoverished country folk, few knew that squirrel and dove, for example, were edible. And as farms became industrialized fewer and fewer country folk populated the civilized 20th Century. And those, like all of civilization, drank chemicals, even chemically enhanced water. Their foodstuffs became decorative, millet and purple potatoes, and cabbages, to name a few. Uncertainty in this realm is measured on the increasing complex ingredient labels government required on produce and products.

Poets of the early 20th Century wrote nostalgia about farm life and country living. Frost and Sandburg in America led the way. But naturalism gave way to simply natural setting; the complexity of seeing nature scientifically created uncertainty. Nature became simply another place and time. Robinson Jeffers, as did many by mid Twentieth Century, used animals as metaphors and psychological images.

As urban center grew into metropolis, Twentieth Century civilization became increasingly alienated from one and other because it was simply impossible to know them all. With cities counting in the millions and thousands and hundreds, Twentieth Century people became alien from their fellows. Thus too it was impossible to know the law as expanded for these millions, impossible even in social institutions to know all members.

The confessional poet (Sylvia Plath) and the highly personal (e.e. cummings) gave way to the idiosyncratic, the private, the ego. Of Late Twentieth Century poetry whose advocates were legend, sex and the basest language (Rap music) came to identify 20th Century civilization.

In alienation and estrangement was an ever increasing uncertainty, and, as the two progressed, 20th Century civilization became more and more uncertain about Who we are (which psychologies and increasingly psychological literature attempted to answer);

What is proper (TS Eliot's decorum and the rise of cults seemed answers);

Where is truth (existentialism);

When to act (dramaturgy in literature and situational ethics in society);

How to act (nihilism and an increasingly basic social standard if standard it can be called -serial marriage gave way to simply living together – serially- and all manner of sexual practices accepted in public – dances that mimicked fornication, child molestation almost laughable in the courts. The list here is endless. Then, finally,

How to be ourselves (egotism) – 'because I write it , it is true';' what I dream is a poem'; how I feel makes me a poet. At the end of the Twentieth Century there is ample evidence of this in online 'poetry' groups of which the closer to mutual admiration society, the more popular.

Elsewhere I have discussed the primary movements: naturalism, modernism; humanism; and activism. And theories from Dreiser's Chemism to the Formalists and the Structuralists whose efforts failed to counter uncertainty with certainty. The second half of the Twentieth Century gave ever increasing ear to rhyme which was, though poorly used as surface structure alone, a certain element shared by a plethora of late Twentieth Century civilized poets and writers.

Estranged, alienated, uncertain 20th Century civilization slowly drifted into a lowest denominator social destruction wherein money became wealth, personality displaced faith and religion, education became primary even to the college level when many opened their doors to all admissions and offered almost a mini-institution of 'remediation'. Standards were political and momentary; success was elitism.

Facing so much uncertainty, individuals grew more and more private, unwilling to join large groups (though finding it nonetheless essential to do so, like anarchists joining in large organizations), and incommunicable to all but like-minded individuals.

Poetry endangers the established order  of the soul - Plato

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In the Fallacy of Initials Century of Uncertainty Reminiscence  
POETRY requires a mature audience ENTER only if you are 18+ under 18? klik here

It's another autumn as I drive down Mounts bay road, along the river Swan; trees, only a week ago that were summer-green had suddenly become a symphony of rusts and yellows. As a child and as a man, autumn, was always my favorite; a season of color, a warm sonata treasured: Yet now, it seems to me the saddest of times, a prelude to the inevitable winter that lies ahead. I pass by traffic, interspersed on the way to the beach; Matilda bay, and the boatshed subsist, tied to the elements, their reflections stilted, Shadowy. A few resilient swimmers, were at Cottesloe beach when I arrived. I sat on the grass, my back against the sandstone wall watching seagulls soaring overhead on wings that sweep through endless seasons - only to disappear... It's Saturday tomorrow, and then Sunday again; It fills me with reminiscence, a windswept sorrow - Autumn, was our favorite time.
RAY SUCCRE : In the Fallacy of Initials
JOHN HORVATH Jr : Century of Uncertainty
DAVID BARNES : Reminiscence

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